Asia

Opinion

  • The need for better gospel and church relevance: a Chinese example

    Traditional churches in China tend to serve a context where poverty and need are typical and the desire for communal support and directive leadership is welcome. China's large upwardly mobile and independent population doesn't need what these traditional churches are offering. A different gospel approach and new forms of church must emerge to meet different needs in rapidly changing urban contexts.

  • In China the buffer of expatriate privilege is disappearing for foreign Christian workers

    For decades the global missions community has talked about deeper collaboration with local ministry leaders as partners. But self-perception can misread reality. The post-COVID political shifts in China are a reality check, according to a long-term expatriate living through changes that are shattering the illusion that he knew better than the locals about how to advance the gospel in a foreign context. It is a new era for missions, demanding a new depth of humility.

  • How should we respond to machines learning to simulate prayer

    The rise of Artificial General Intelligence is now unstoppable. It is not an overstatement to say that it is transforming life on earth as humans know it. No sphere of human interaction is immune, least of all the religious sector. Now, more than ever, we need to be spiritually discerning about AI/AGI use in our faith walk. Let us take care not put our trust in something that has neither heart nor soul.

  • India’s anti-conversion laws selectively deny freedom of religion for Indians

    India’s famed Emperor Ashoka was an ancient convert from Hinduism to Buddhism. He demonstrated that a person is NOT forced by others to convert from one religion to another. Today, “religious conversions are forced,” is the flawed premise of all anti-conversion laws of India. Who could have forced mighty Emperor Ashoka to change his religion? The Emperor’s famous religious conversion was his choice.

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