As the United Nations Refugee Convention marks its 75th anniversary on July 28, Christians are faced with an important question: when institutions become ineffective, unresponsive, or disconnected from the concerns of faith communities, should we disengage or continue to engage?
How are evangelicals seen from the outside? What real impact does our communication have? Are we influencing the public conversation? Or are we speaking almost exclusively to ourselves? A prophetic voice needs content, but it also needs channels, forums that we are responsible for stewarding well.
In South Africa today, scriptural injunctions about welcoming the foreigner confront a present crisis: the persistent reality of xenophobia. On both sides of the issue are strong feelings that have led to violence. But violence will not lead to a better future for all. It requires leadership that affirms human dignity, values that are embodied in Christ.
What could a melting ice cream possibly teach us about life, gratitude and eternity? More than you might imagine. Ice cream reminds us that some things simply aren’t meant to last. As Jesus used parables to highlight deeper truths so J.John draws meaning for us from his summer fun.
The Hebrew scriptures are easily weaponized when passages are taken out of context of the whole Christian Bible. The advent, death, and resurrection of Jesus changes the entire narrative. Here is an example leveraged by Christian Zionists in favor of Israel's continuing attack on Gaza.
Reading the Bible through unbelievers' eyes can highlight remarkable things believers take for granted. In a new book by Norwegian socialists, the authors were struck by how often scripture condemns injustice, defends widows and orphans, welcomes strangers and warns against the corrupting power of riches. Why then have so many Christians stopped expecting it to shape public life?
Few statements from Evangelicals make a wide impact, but the latest from the European Evangelical Alliance (EEA) promises to help people everywhere understand who Evangelicals are, contrary to the caricature created from the media's experience of evangelicals in the USA. Here is an introduction to the helpful EEA statement about Evangelicals in public life.
The Jewish day of Tisha B’Av remains a reminder for everyone that God remains present even in our deepest distress. God never abandons those who trust in him, and our light and momentary troubles are carry the seeds of redemption. Thanks be to God in our Lord Jesus Christ.
King Charles III's historic and official titles remain unchanged. However, conflating his role as Supreme Governor of the Church of England with protecting the space for faith within the multi-faith nation creates confusion. Either the distinction between the King's constitutional roles has not been expressed with sufficient clarity or the new terminology unintentionally blurs an important constitutional distinction. A global specialist in religious freedom explains why the new wording matters.
It may not be every migrant's story, but when a person feels often enough that they do not fully belong they instinctively look for somewhere they do. This relates as much to churches as it does to host societies in general. But churches should be different. Biblically faithful theology demands it of it. Here is advice for pastors who desire to mature their congregants into the full stature of Christ.
Barna findings released in September 2025 revealed a surprising upward shift of Millennials and Gen Z Christians attending church in the USA, with more men than women in attendance. This has been correlated with an increase in Christian Nationalism and domineering leadership. But the Church is called to an upside down kingdom. We must teach newcomers to imitate Jesus in his self-giving love for the flourishing of everyone around them.
In a lecture series at China Evangelical Seminary back in April, Alexander Chow, Senior Lecturer in Theology and World Christianity at New College, University of Edinburgh, established the need for Christians worldwide to listen to theologians from the Majority World. The future of the Global Church depends on us having ears to hear.
