Mel Gibson’s highly anticipated sequel to “The Passion of the Christ” will be released in two parts, with “The Resurrection of the Christ: Part One” debuting on Good Friday in 2027, and “Part Two” released 40 days later on Ascension Day.
The rise of politicians from America to Russia claiming to champion Christian values and peace yet preaching hatred and division is polarizing families, churches, and communities even far beyond their own countries. Something like this has happened before. Will we Christians learn from recent European history and seek first Christ's kingdom or continue to ride the slippery slope to human totalitarianism in our contexts?
As new Christians (especially if you're non-Western) we are too often taught that our ethnic identity should be ignored or even suppressed in favor of a spiritual identity. Our teachers ignore the fact that Evangelical Christianity is heavily interpreted through a Western lens. Non-Westerners will flourish in Christ if they are encouraged to embrace the redeemed benefits of their unique ethnicity, because that is part of them being a gift from God as a blessing to the Church and the world.
We live in a day of lies—a time when repetition masquerades as credibility, and the sheer volume of falsehoods threatens to drown out the still, small voice of truth. This is no more evident than with the AI generated videos of Charlie Kirk living in and speaking from the afterlife. Christians should be shocked by what is best considered synthetic martyrdom, sadly many are being wooed by it.
The United States is a nation gripped afresh by violence. Many of its people are struggling to feel, to understand, to see a way forward. US peace and reconciliation advocate, Jim Eaton, calls Christians to a better way, the way of Jesus; a way that is not partisan but peaceful, not livid but loving.
The Church of Central Africa Presbyterian (CCAP) General Assembly has urged Malawians to exercise their democratic rights and make choices that transcend tribal, regional, or religious affiliations as the south-eastern Africa country gears up for its general election on September 16, 2025.
The number of countries with Christian majorities declined between 2010 and 2020, according to a new report by the Pew Research Center, highlighting a notable shift in global religious affiliation. As of 2020, Christians remained the majority in 120 out of 201 countries and territories analyzed—down from 124 in 2010. That means Christian-majority nations accounted for 60% of all countries surveyed, compared to 62% a decade earlier.
Nigeria’s Women’s soccer team clinched an unprecedented 10th Women's Africa Cup of Nations (WAFCON) title dedicating their victory to Jesus Christ. The team's captain, Rasheedat Ajibade, voted the best player of the tournament, led the team in songs of praise to God following their dramatic 3-2 come back against the hosts Morocco in a tight final played in Rabat.
On the United Nations World Day Against Trafficking in Persons (July 30), International Justice Mission (IJM) called on the Australian government to demonstrate stronger political leadership in addressing modern slavery and transnational human trafficking, which continue to escalate across Southeast Asia and within Australian borders.
Sanitation workers in Pakistan—many of whom are Christians from marginalized caste backgrounds—face systemic discrimination, hazardous conditions, and caste-based exclusion in public employment, according to a new report by Amnesty International.
Public trust in the church as an institution has risen after three years of stagnation, with 36% of Americans now saying they have a great deal or quite a lot of confidence in it. The shift, recorded in Gallup’s latest survey on the topic, marks the first significant increase since 2020.
As Nigeria celebrated its 65th Independence anniversary, one of the country’s foremost evangelical leaders called for a “time of sober reflection,” urging church leaders to see their spiritual calling as inseparable from the destiny of the nation and to speak prophetically to its moral and social crises.
